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Mercy Killing Argumentative Essays Samples For Students
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Free Argumentative Essay On Euthanasia
Good example of human rights argumentative essay.
- The legal issue surrounding flag burning and its verdict in relation to human rights - The First Amendment - Comparison between the Arab and Western world on human rights - Conclusion - Drawing comparison through cultural expressions - Debriefing the two authors views - Justification of Argument
Introduction
What are human rights? It’s the rights humans have. Anybody and everybody born on this planet, irrespective of their nationality, sex, color, religion, and language are equal before the law, and are thus, entitled to be treated equally without discrimination.
The majority of people in the countries in the Middle-East, Africa, and to a certain extent, South America, face discrimination, and human rights issues. Can non-government organizations, or the elite society of a country help protect their citizens from human rights issues” On reading In Defense of Professional Human Rights Organizations, by Azzam (2014), and Elites Still Matter When Protecting Human Rights, by Cordero (2014), it is apparent that they both failed to address what needs to be done to protect innocent citizens from human rights violations.
In a report in Human Rights, by an anonymous writer in 2009, said that, Kosba, an Egyptian woman, and a few other Egyptian participants, which included lawyers, journalists, engineers, researchers, pharmacists, and activists, participated in a three-week program on human rights abuse, in the U.S. On completing the program, Kosba voiced her opinion that, human rights in their country could come, “if there is an empowered civil society and a new generation of reformers who are grounded in their faith and freedom.”
Kosba’s view has a lot of authenticity, simply because, here, we have a person who has seen and experienced or heard of human rights discrimination at close range. Her view is a perfect example of what needs to be done to stop human rights violations in her country.
In 2013, as the man who tried to become another Hosni Mubarak, Mohamed Morsi was abdicated from office by the military. The so-called empowered civil society is none other than the government, for, it is the government alone, which can initiate and introduce laws to protect people from injustice. It is governments alone, which has the ethical and legal duty to ensure that their people live with dignity. Human rights cover a wide range of issues. It’s not just providing basic security and amenities to the public; it also covers social, cultural, economic, religious and other humanitarian issues. These are not issues that non-government organizations or the elite club members of a country can address or solve. It has to have the support of the government.
People diagnosed with a terminally ill disease should have the right to choose their fate in order to keep their dignity.
Euthanasia is defined as the intentional killing of a person on compassionate grounds, to relieve the person of misery and pain. In most cases of euthanasia, the affected person is put to sleep by a direct action of using a lethal injection, or terminating an action necessary to maintain life. For euthanasia to occur there must be an intention to act to kill. Euthanasia can be voluntary and involuntary, depending upon the seriousness of the case. Of these, the most common cases relate to voluntary euthanasia, where the affected person asks for mercy killing. Harsh as it may sound, euthanasia harbors around this category, for it is the only accurate, non-emotional word to describe the reality of the action and a word that the law uses
The debate on euthanasia continues to cover the front pages of medical journals and the like, yet, there are no clear winners so far, to address the plea of those who seek mercy killing. Dr. Donald Low produced a video eight days before his death, castigating the medical establishment for forcing unnecessary suffering on terminal patients.
Nursall (2014), reporting on euthanasia in The Star.com, wrote that Ed Hung, “who suffered from ALS, died on Sunday in Switzerland, the only country that allows physician-assisted suicide for non-residents.” The other countries that have similar laws for their residents are Belgium and Holland. Several states in the U.S allow doctors to prescribe fatal drugs to terminally ill patients.
The debate on both, assisted suicide and euthanasia continue to rage, as many people try to take the extreme step on medical and mental grounds. No one in their senses would think of killing themselves unless they face uncertainty of life, and/or excruciating pain. To live or die, is the right of a person, and no one has the right to object to that. As Dr. Low said, just before his death, that the medical establishment had no right to put him through such pain and torture.
There is a popular belief that euthanasia shouldn't be allowed even if it were morally right, because, should the law turn a blind eye to euthanasia, it could be abused and used as a cover for murder (BBC, 2005). This argument clearly shows that it has to be a law, that decides what is right and what is wrong, and not, any non-government organizations or the elite society.
Freedom of speech, freedom of press, freedom of association, freedom of assembly and petition are all expressions that are based on human rights. These are laws passed by legislation, approved by the government and practiced by the judiciary.
In 1984, during the Republican National Convention in Dallas, Texas, a certain Gregory Lee (Joey) Johnson was part of a political demonstration. The protest was against some of President Reagan’s, and some Dallas-based corporation’s policies. In the heat of the moment, and sometime during the march, it came to light that Johnson had burned an American flag in full view of the demonstrators.
While the march was peaceful, and no one was physically injured or threatened with injury, several protestors who were witness to Johnson’s defamation, were offended by his action. Johnson was found guilty and convicted for desecrating the national flag in violation of a Texas statute. He was charged, and the case was allowed by the State Court of Appeals (Apel, 1989).
However, the Texas Court of Criminal Appeals reversed their earlier decision, citing that, the State of Texas, consistent with their opinion of the First Amendment, would not punish Johnson for burning the flag. The court declared that Johnson’s act of burning the flag was an expressive conduct that could be protected by the First Amendment. The First Amendment ensured that there could be no prosecution of Johnson under the present circumstance, and so, concluded that the State could not file criminal charges against Johnson for his act. The statute too, did not meet the State’s goal of preventing breaches of the peace, and so, Johnson was not guilty of causing and serious public disturbances (Apel, 1989).
It would be illogical to even contemplate questioning certain Muslim nations whether they have such freedom available to them. It is the rulers who dictate and pass laws there, and the government is just an entity. The question, therefore, is not whether these countries have such liberties accorded to their citizens, but, can an elite league or a non-government organization, let alone, the government; have the power to overrule the hierarchy in those nations?
In the U.S, the First Amendment was passed into law by the government, and protected by the judiciary. Therefore, such human rights are clearly under the jurisdiction of the government, and not some non-government organizations or elite societies.
Would it be possible for them to disobey the hierarchy and take the matter to their Supreme Court? For a nation like Saudi Arabia, where it is illegal for women to show their face in public places, or drive cars on their own, such luxuries are a distant dream, because it is the law of the hierarchy, and not a law that allows them the freedom of expression.
It can be concluded that while both, Azzam (2014), and Cordero (2014), accept the importance of human rights, they are far less convincing in assessing how human rights issues need to be addressed. True, some elites and non-government organizations do have influence with their governments, but they don’t have the power to influence governments in issues as sensitive as this, which is, a human rights issue. It is only governments that can address the issue of human rights, and not non-government organizations or the elite.
Works cited
Apel, Warren S, (1989), U.S. Supreme Court: TEXAS v. JOHNSON, 491 U.S. 397 (1989) 491 U.S. 397, Certiorari to the Court of Criminals Appeals of Texas, No. 88-155, Retrieved March 22, 2014, from http://www.esquilax.com/flag/texasvjohnson.html Azzam, F, (2014), In defense of 'professional' human rights organizations, Retrieved March 22, 2014, from http://www.opendemocracy.net/openglobalrights/fateh-azzam/in-defense-of-professional-human-rights-organizations Anonymous, (2009), Human Rights, The Washington Report on Middle East Affairs, American Educational Trust, Volume 28(5), ISSN 87554917, p. 58-59 BBC, Religion and Ethics: Ethical Issues, bbc.co.uk, Retrieved March 22, 2014, from http://www.bbc.co.uk/religion/ethics/euthanasia/overview/introduction.shtml Cordero, F, (2014), Elites still matter when protecting human rights, Retrieved March 22, 2014, from http://www.opendemocracy.net/openglobalrights/felipe-cordero/elites-still-matter-when-protecting-human-rights Nursall, K, (2014), Canada's shifting landscape on euthanasia, GTA, Retrieved March 22, 2014, from http://www.thestar.com/news/gta/2014/03/19/canadas_shifting_landscape_on_euthan asia.html Shin, H, B, (2013), Human Rights, Asian Journal of International Law, Cambridge University Press, Volume 3(2), ISSN 20442513, p. 419-420, DOI http://dx.doi.org.ezproxy.apollolibrary.com/10.1017/S2044251313000118
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Home — Essay Samples — Life — Mercy — Mercy Killing: An Ethical Dilemma
Mercy Killing: an Ethical Dilemma
- Categories: Ethical Dilemma Mercy
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Words: 756 |
Published: Jun 6, 2024
Words: 756 | Pages: 2 | 4 min read
Table of contents
The case for mercy killing, arguments against mercy killing, legal and societal implications.
- American Medical Association (AMA). (2016). Code of Medical Ethics Opinion 5.7: Physician-Assisted Suicide.
- Health Canada. (2020). Fourth Interim Report on Medical Assistance in Dying in Canada.
- Kevorkian, J. (1991). Prescription: Medicide – The Goodness of Planned Death. Prometheus Books.
- Oregon Health Authority. (2020). Oregon Death with Dignity Act: Data Summary 2020.
- Regional Euthanasia Review Committees. (2019). Annual Report 2019.
- Smith, T. J., et al. (2018). "Pain in the Terminally Ill: A Study in the Journal of Pain and Symptom Management." Journal of Pain and Symptom Management, 55(5), 1080-1088.
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Essay On Mercy Killing
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Mercy killing essay.
Some people believe that mercy killing is not justifiable, while others argue against this.......
- In earth every human being has the inherent right to live. The right to live is the most significant and basic need of all human.".The word euthanasia (mercy killing) means "good death." it originate from greek words "eu" and "thanatos.. We fight the forces of nature to stay youthful, healthy, and, to the greatest degree possible, immortal. Our crusaders, the physicians, arm themselves with shiny modern machinery and powerful drugs to repel the enemy for as long as possible. Meanwhile, we remove the dying from the flow of everyday life and confine them to institutions. As recently as 50 years ago, the majority of people died at.. more content... The law of homicide already includes this exception for doctors, and much of the literature on death and dying treats the patient's legal and ethical power to refuse treatment commonly affects patients with progressive illness––metastatic cancer, multiple sclerosis, Huntington's disease, and so on––where the diagnosis is firm and the prognosis dire. Patients often understand what lies in store. Much of the euthanasia literature fixates on pain, and the sufferings brought on by severe illness come in many flavors: dizziness, diarrhea, disfigurement, itching, insomnia, incontinence, exhaustion, strains upon relationships, shortness of breath, anxiety, cognitive impairment and dementia, debt, depression, disabilities of all kinds, dependency, loss of control, nausea, offensive odors, and the losses of dignity that can accompany these people those who are seriously injured in accident,or in a disaster feels lot of pain and they are sure about death,in such case with the permission of patient doctor kill them keep a big silence about Euthanasia. but after decades of secrets and silence, both the dying and those who have helped the dying have started speaking out about meticulous plans, about stock–piling drugs, suffocating loved ones with pillows and plastic bags, administering carbon monoxide or increased doses of
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Mercy killing.
Mercy Killing or Just Plain Killing: The Euthanasia Debate For as long as people have been around, we have been dying. While this very well may seem to be pointing out the obvious, so many of us forget that we, as humans, are mortal beings. Our life span is definitely finite, and it should be. Just think what would happen if nobody ever died. Even though we are mortal, we try to hang onto our lives as long as we can. Fear of death and wanting to live forever are, after all, part of human nature. Sometimes, however, medicine takes advantage of this aspect of humanity and, to a great extent, capitalizes on it. While it is certainly true that one goal of medicine has always been to prolong life, another goal has been the.. more content... Of course, there are some arguments for the elimination of euthanasia alltogether. Euthanasia is killing; there is no question about it. Even the New England Journal of Medicine admits this; Dr. Ronald Cranford, one of the authors of a report saying that it is moral to give patients information on suicide, publicly acknowledges that this is "the same as killing the patient," (ieatf). In addition, keeping a deathly ill relative or friend on life support can make the transition between life and death much easier for loved ones. That is, instead of having all at once to get used to having a relative or friend not be around physically or mentally, acknowledging such a reality is a gradual transition. Also, it is much easier on the minds of family members and friends for them to know they did all they could to save their dying loved one. It is easy to see how somebody could feel responsible for their loved one's death having allowed doctors to euthanise him or her. Furthermore, if assisted suicide becomes widely accepted, there will undoubtedly be a lot more people dying this way. In Holland, for example, where laws against assisted suicide are largely ignored and rarely enforced, "25,300 cases of assisted suicide occur each year... This represents 19% of all deaths,"
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Mercy Killing: An Ethical Argument with Regards to the Future Term Paper
Mercy killing has been defined as the act of terminating life in a way that alleviates pain and suffering (Brill, 166). Over the years, the ethical nature of mercy killing has been largely debated.
Currently, only a few countries have legalized voluntary euthanasia. Although some people argue that mercy killing alleviates pain and is mainly a matter of choice for those requesting it, the act should be done away with since it demeans life. The future is built upon hope for better thing and mercy killing is in a form, the abandonment of hope. Mercy killing goes against all the principles of sustainability and as such should be done away with.
In order to form a valid argument it is important to understand the types of mercy killing. There are two types of mercy killing (euthanasia): Voluntary and involuntary euthanasia. Voluntary euthanasia is referred to as mercy killing by consent while involuntary occurs without the consent of the patient (Griffith and Tengnah. 356).
Under law, voluntary euthanasia is usually acceptable under certain conditions however this does not speak to the ethical nature of the act. Under close investigation, it can be proven that the act is highly unethical regardless of the type.
First, mercy killing highly depends on the mental competency of the patient. The mental competency of patients who have undergone years of pain and suffering is usually under question (Lesser, 331). Some of these patients may be under pressure from their caretakers to end their lives.
The pressure may be in the form of guilt whereby the patient feels that by committing suicide he or she may alleviate the suffering they are imposing on their love ones (Gill and Voss, 8). The act therefore may be not exclusively the wishes of the patient. Mercy killing opens pathways with which unscrupulous relatives and caregivers may put undue pressure on the patient to engage in the act.
While the patient may be able to provide the consent, the reasons behind it are questionable as they not only relate on their level of suffering or pain. Patients who are in comas may also be subject to mercy killing with the validation that they are in pain. However, it is impossible to say for certain that these patients actually feel pain and the degree of pain these patients feel. Mercy killing under this situation cannot be justified in any way.
Secondly, mercy killing might act as an obstacle to medical development due to reduced motivation. When the AIDS virus first appeared, many people thought that it was incurable. Those suffering from the virus were so scared of their impending doom that they opted for suicide. However, over the years, many medications have been developed that have made the disease manageable with patients living meaningful, long lives.
According to Brill (166), many physicians do agree that it is impossible to point out which diseases are incurable. By allowing mercy killing, people not only act impatiently but also impede the motivation behind the development of new cures and developments that may prolong life (Savage, 330). Technological development in the modern world takes place in a very fast pace.
It is impossible to say what will be developed tomorrow or the day after that may serve as a reprieve for patients from pain and suffering. Mercy killing does not focus on the future but rather on the present and mainly the past. How can something be termed as right if it negates the possibility for others to receive better treatment in the future? Regardless of personal feelings, society has a responsibility of preserving and maintaining life for as long as possible.
The invention of life support machines seeks to prolong life as long as possible while alternate cures or medical procedures are being investigated. By randomly killing those deem incurable or terminally ill, we also kill the motivation for the development of better medicines or procedures that may save people in the future or eliminate the sickness completely.
Mercy killing also promotes discrimination against those who are terminally ill and those with incurable illnesses. The government usually spends a lot of money caring for the terminally ill and those with incurable diseases. It is therefore advantageous for those who have been declared physically and mentally incurable to be allowed to die.
According to Savage (330), Mike Ervin a journalist with muscle dystrophy argued that although he requires 24 hour care every day, he is still a functioning member of society. He adds that mercy killing is demoralizing as it acts as a reminder of how the sick and those with disabilities are unwelcomed by the society.
Lesser points out that mercy killing may lead humanity to situation he terms as “the slippery slope” (332). He argues that mercy killing may be used as it was used in Nazi Germany to purify the race. If mercy killings for those who are terminally ill or with incurable diseases are allowed, who will stop the elimination of the old, mentally ill or criminally insane? Society has a lot of individuals who can be termed as socially unfit hence a liability to the society.
When mercy killing is accepted by the society, it is a matter of time before these social misfits are subjected to death under the guise of mercy killing. Those suffering from hunger and famine, unable to support themselves might soon find themselves being “put down” for their own good. The search for a pure race has always existed amongst society with people seeking for a disease free, intelligent and superior race (Lesser, 332). Mercy killing can thus serve as a starting point for the achievement of this dream in the future.
Finally, mercy killing also destroys the fabric of human civilization: the rule of law. Civilization was built upon sympathy and the respect of life. In the past, the sick and those afflicted with incurable diseases were left out to die. The rule of law was founded upon moral and ethical principles. By allowing mercy killing, however justified, the line between plain murder and “assisted” suicide can become blurred (Griffith and Tengnah, 356).
Many cases have been witnessed whereby the care takers take upon their own hands to terminate the lives of their patients. Savage (330) highlights a case where a mother shot her sons in the head as she believed that they were in too much suffering. By allowing mercy killings, cases like this can become very common. It is important to note that prolonged sickness makes it hard to distinguish who is suffering more, the caretakers or the patients themselves.
Under too much stress, the caregivers might misinterpret their own pain with that of their patients. Human beings are just evolved animals with the same urges of killing. Mercy killing may thus become a common defense against murder (Savage, 329). If voluntary mercy killing is allowed or justified by society, it can be used to take the lives of those who did not request it. Finally, people claim that everyone has a right to choose whether to live or die.
However, when the rights of one person infringe upon the rights of many, that right is negated under law. When mercy killing is allowed for one person, it may act as a precedence whereby others suffering from the same condition are persuaded to follow the same action (Brill, 166).
This is the same situation that takes place in mass suicide where people follow the teachings of one person believing it to be true and the only way. Society cannot take chance with mercy killing as the future of others depends on what is carried out by a few individuals.
Mercy killing has elicited a lot of debate on its ethical nature and legality. Some governments have allowed mercy killing on the condition that is voluntary.
However, it can be seen that mercy killing has to be stamped out completely in the world. If mercy killings are not eradicated, we might soon be living in a world whereby discrimination of the terminally ill or the disabled is rampart and the rule of law is twisted with murders being committed under the guise of mercy killings.
Developments in medicine can also be hampered living countless people suffering from conditions that could have been cured given more patience and dedication.
The main benefit of abolishing mercy killings is that life will always be valued by society. Nothing important happens when people are dead and it is only by preserving life that humanity develops and prospers. Pain and suffering is part of life, and while it is unfair for some to undergo extreme amount of these two, death can never be justified not when there are chances for a better tomorrow.
Works Cited
Brill, A. A. “Is ‘Mercy Killing’ Justified? With a Reply to Dr. Alexis Carrel,” Vital Speeches of the Day . Ed. Orgel, Samuel. New York: EBSCO publishing, 2003: 165-167
Gill, Carol and Larry Voss. “Views of Disabled People Regarding Legalized Assisted Suicide Before and After a Balanced Informational Presentation”. Journal of Disability Policy Studies 16.1 (2005): 6-15
Griffith, Richard and Cassam Tengnah. “Assisted Suicide: Increased Support for a Change in the Law.” British Journal of Community Nursing 14.8 (2010): 356-362
Lesser, Harry. “Should it be Legal to Assist Suicide?” Journal of Evaluation in Clinical Practice 16 (2010): 330-334
Savage, Teresa. “An Argument Against Mercy Killing: A response to Caitlin’s ‘Normalization, Chronic Sorrow and Murder’.” Pediatric Ethics, Issues, and Commentary 29.4 (2003): 329-330
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- Euthanasia: Every For and Against
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- Ethics in the Healthcare Delivery
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- The Major Components of Bioethics in Healthcare
- Ethical and Legal Issues in Nursing Setting
- Physician-Assisted Suicide
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IvyPanda. (2018, September 13). Mercy Killing: An Ethical Argument with Regards to the Future. https://ivypanda.com/essays/mercy-killing-an-ethical-argument-with-regards-to-the-future/
"Mercy Killing: An Ethical Argument with Regards to the Future." IvyPanda , 13 Sept. 2018, ivypanda.com/essays/mercy-killing-an-ethical-argument-with-regards-to-the-future/.
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IvyPanda . 2018. "Mercy Killing: An Ethical Argument with Regards to the Future." September 13, 2018. https://ivypanda.com/essays/mercy-killing-an-ethical-argument-with-regards-to-the-future/.
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The Ethics of Mercy Killing: A Complex Dilemma
- Category: Health , Life
- Topic: Death , Ethical Dilemma , Euthanasia
Pages: 3 (1495 words)
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